Results for 'H. J. Gawoll'

949 found
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  1. From the immediacy of existence to the mediation of substance-Hegel's ambivalent relationship to Jacobi.H. J. Gawoll - 1998 - Hegel-Studien 33:133-151.
     
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  2.  13
    (1 other version)H.-J. Gawoll, Hegel-Jacobi-Obereit.Ludovicus De Vos - 2009 - Hegel-Studien 43:197-202.
  3.  63
    Mill's liberalism.H. J. McCloskey - 1963 - Philosophical Quarterly 13 (51):143-156.
  4. Peter Singer and Non-Voluntary 'Euthanasia': tripping down the slippery slope.Suzanne Uniacke & H. J. Mccloskey - 1992 - Journal of Applied Philosophy 9 (2):203-219.
    This article discusses the nature of euthanasia, and the way in which redevelopment of the concept of euthanasia in some influential recent philosophical writing has led to morally less discriminating killing/letting die/not saving being misdescribed as euthanasia. Peter Singer's defence of non-voluntary ‘euthanasia’of defective infants in his influential book Practical Ethics is critically evaluated. We argue that Singer's pseudo-euthanasia arguments in Practical Ethics are unsatisfactory as approaches to determining the legitimacy of killing, and that these arguments present a total utilitarian (...)
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  5. Diesseits von Gut und Böse.Ulrich H. J. Körtner - 2025 - Zeitschrift Für Evangelische Ethik 69 (1):26-37.
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  6. Bulgakov’s sophiology and the neopatristic synthesis.Josephien H. J. van Kessel - 2025 - Studies in East European Thought 77 (1):167-176.
    In 1922, many representatives of the Russian Intelligentsia, including many philosophers, were exiled from the young soviet state. Many left with the so-called Philosophy Steamer (Chamberlain in The philosophy steamer: Lenin and the exile of the intelligensia (2006) Atlantic Books). The exiled philosophers tried to go on with their previous professional lives in cities as Prague, Berlin and Paris. The St. Serge Orthodox Theological Institute in Paris, founded by, among others, Sergei Bulgakov (1871–1944), became the new center of Russian religious (...)
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  7.  41
    (1 other version)The claims of religious experience.H. J. N. Horsburgh - 1957 - Australasian Journal of Philosophy 35 (3):186 – 200.
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  8.  99
    Conscientious disobedience of the law: Its necessity, justification, and problems to which it gives rise.H. J. McCloskey - 1980 - Philosophy and Phenomenological Research 40 (4):536-557.
  9. Kant's so-called copernican revolution.H. J. Paton - 1937 - Mind 46 (183):365-371.
  10.  61
    Mr. Hare on theology and falsification.H. J. N. Horsburgh - 1956 - Philosophical Quarterly 6 (24):256-259.
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  11.  33
    Nowell-Smith's ethics.H. J. McCloskey - 1961 - Australasian Journal of Philosophy 39 (3):251 – 275.
  12.  36
    Objectivism in aesthetics.H. J. McCloskey - 1963 - Ethics 74 (1):61-64.
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  13.  93
    The key to Kant's deduction of the categories.H. J. Paton - 1931 - Mind 40 (159):310-329.
  14.  21
    Les differenciations nationales dans la philosophie europeenne.H. J. de Vleeschauwer - 1943 - Kant Studien 42 (1-2):64-105.
  15.  17
    Die kerk se verantwoordelikheid teenoor die onder-wys: Is Artikel X van die Kerkwet van die Nederduitsch Hervormde Kerk van Afrika teologies verantwoordbaar?H. J. Botes - 1996 - HTS Theological Studies 52 (4).
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  16.  52
    Verwondering contra angst.M. H. J. Schoenmaekers - 1937 - Synthese 2 (1):182 - 184.
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  17.  28
    Knowledge management and information technology in Hendrix Voeders Holland.A. Swinkels & H. J. Veerkamp - 1990 - Knowledge, Technology & Policy 3 (3):84-90.
    Turbulent and fast moving markets demand flexible organizations capable of accurate and effective handling of knowledge and information. This article describes some essential parts of this knowledge and information management in Hendrix Voeders Holland, a Dutch feed factory. It concentrates on the Support System, an information technology (IT) application that allows the agricultural advisors to store and retrieve market information in a structured and uniform way, facilitates the information exchange with “headquarters” (e.g., gives the managers access to this information), and (...)
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  18.  77
    The Unmoved Mover in early Aristotle.H. J. Easterling - 1976 - Phronesis 21 (3):252-265.
  19.  21
    Muss Strafe sein?: Menschenbild und Strafrecht aus theologischer Sicht.Ulrich H. J. Körtner - 2010 - Zeitschrift Für Evangelische Ethik 54 (2):105-120.
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  20. De ogen van Lynceus.Drossaart Lulofs & J. H. - 1967 - Leiden,: Brill.
     
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  21.  9
    A Theoretical Model of Fragile Authenticity Structure.William H. J. Marten - 2004 - International Journal of Philosophical Practice 2 (3):32-47.
    An increasingly number of patients in Western civilizations suffer from weak authenticity structure which is characterized by a lack of self-realization, autonomy, character strength, stereotype behavior, inability to use (internal) dialogue in order to learn about oneself and defining oneself as a individual, and so on. In this paper a theoretical model of fragile authenticity structure and some suggestions to regain a more authentic attitude are presented.
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  22. The End of the World: A Theological Interpretation.Ulrich H. J. Kortner & Douglas W. Stott - 1995
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  23.  29
    Woord, begrip, waarheid.M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):309 - 312.
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  24.  30
    Correspondence.Sydney E. Hooper, H. J. Paton & B. M. Laing - 1945 - Philosophy 20 (75):94-94.
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  25.  7
    De elementaire grondbegrippen der rechtswetenschap.van Eikema Hommes & J. H. - 1972 - Deventer,: Kluwer Academic Publishers.
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  26.  14
    Conditions for Social Entrepreneurship.A. H. J. Helmsing - 2015 - International Journal of Social Quality 5 (1):51-66.
    The concept of social entrepreneurship and enterprise has enjoyed a meteoric rise. Its appeal extends over a broad ideological spectrum, and it embraces a range of activities, from solidarity economy to changes within the capitalist market economy. However, the growing popularity of social enterprise has not gone unchallenged. Some see it as the privatization of social choices that belong in the public and civic domain. This article asks: How is the social constituted in social entrepreneurship? After reviewing why social entrepreneurship (...)
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  27.  19
    Truth criteria in deductive theories.J. Heidema & H. J. Schutte - 1978 - Philosophical Papers 7 (2):51-68.
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  28.  31
    Philosophy and History.Raymond Klibansky & H. J. Paton - 1938 - Philosophical Review 47 (6):644-647.
  29.  12
    Technologischer Fortschritt und Ethik – ein Widerspruch?Ulrich H. J. Körtner - 2023 - Zeitschrift Für Evangelische Ethik 67 (2):125-140.
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  30.  35
    Het subject en zijn tegendeelen.M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):230 - 246.
  31.  53
    Agrammatic sentence processing: Severity, complexity, and priming.Herman H. J. Kolk & Robert J. Hartsuiker - 2000 - Behavioral and Brain Sciences 23 (1):39-40.
    Grodzinsky's theory of agrammatic sentence processing fails to account for crucial empirical facts. In contrast to his predictions, the data show that there are (1) degrees of severity and (2) problems with sentences that do not require movement, and that (3) under the right task circumstances, full-fledged syntactic trees are constructed.
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  32.  3
    Christliche Ethik--evangelische Ethik?: das Ethische im Konflikt der Interpretationen.Ulrich H. J. Körtner (ed.) - 2004 - Neukirchen-Vluyn: Neukirchener.
    Das Phänomen des Ethischen ist dem Konflikt der Interpretationen ausgesetzt. Er äußert sich nicht nur in ethischen Kontroversen, sondern auch als Konflikt ethischer Grundkonzeptionen und Menschenbilder. Verstärkt wird in jüngster Zeit über das spezifische Profil evangelischer Ethik und Urteilsbildung nachgedacht. Die Beiträge dieses Buches konfrontieren entsprechende Bemühungen mit der provokanten These R. Bultmanns, es gebe gar keine christliche Ethik, sofern darunter einer Theorie über das verstanden werde, was Christen zu tun und zu lassen haben.
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  33.  53
    (1 other version)Did Plotinus believe in Ideas of Individuals?1.H. J. Blumenthal - 1966 - Phronesis 11 (1):61-80.
  34.  85
    From Plato to Plotinus.H. J. Blumenthal - 1967 - The Classical Review 17 (03):336-.
  35.  31
    Kierkegaard Studies in Scandinavia. By Aage Henriksen. (Munksgaard, Copenhagen. 1951. Pp. 160. Price 21s.).H. J. Paton - 1952 - Philosophy 27 (100):84-.
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  36.  31
    Crime and Punishment: Deviance and Corrective Social Therapy.H. J. McCloskey - 1978 - American Philosophical Quarterly 15 (2):91 - 98.
  37.  53
    Callimachus on Mimnermus.H. J. M. Milne - 1929 - The Classical Review 43 (06):214-.
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  38.  67
    Charles Seltman. Riot in Ephesus. Writings on the Heritage of Greece. Pp. 172. London: Parrish, 1958. Cloth, 21 s. net.H. J. Rose - 1959 - The Classical Review 9 (03):291-292.
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  39.  56
    De dis Atticis Priapi similibus. Hans Herter. Pp. 64. Bonn: Scheur, 1926.H. J. Rose - 1927 - The Classical Review 41 (04):147-.
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  40.  28
    Myths and Society.H. J. Rose - 1961 - The Classical Review 11 (02):156-.
  41.  30
    The River of Tears.H. J. Rose - 1928 - The Classical Review 42 (05):171-.
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  42.  55
    Vicenzo ďAmico: Gli aruspici in rapporto alia questione etrusca. Pp. 22. Campobasso: Petrucciani, A. XV. Paper, L. 2.H. J. Rose - 1937 - The Classical Review 51 (06):243-.
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  43.  19
    The Evolution of a Profession: A Study of the Contribution of Teachers' Associations to the Development of School Teaching as a Professional Occupation.George Baron & P. H. J. H. Gosden - 1973 - British Journal of Educational Studies 21 (2):237.
  44.  12
    Inleiding tot de wijsbegeerte van Herman Dooyeweerd.H. J. van Eikema Hommes - 1982 - 's-Gravenhage: M. Nijhoff.
    Studie over het werk van de Nederlandse filosoof Herman Dooyeweerd (1894- 1977).
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  45.  34
    Leven en Levensverschijnselen.Prof Dr H. J. Jordan - 1936 - Synthese 1 (1):53-65.
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  46.  25
    Religion und Gewalt: Zur Lebensdienlichkeil von Religion in ihrer Ambivalenz.Ulrich H. J. Körtner - 2003 - Zeitschrift Für Evangelische Ethik 47 (1):121-135.
    In the wake of massive structural changes within the world trade the WTO faces important challenges. Like an invisible world govemment the WTO uses its agreement as a sort of basic law. This basic law demands equal chances for every human being in the world. Therefore it is important to strengthen the WTO in order to pave the way for fair conditions within the world trade. This essay asks which circumstances are necessary to achieve this goal.
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  47.  13
    Verbindliche Freiheit: Wolfgang Huber zum 70. Geburtstag.Ulrich H. J. Körtner - 2012 - Zeitschrift Für Evangelische Ethik 56 (3):163-166.
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  48.  23
    Arbeit am Mythos? Zum Verhältnis von Christentum und mythischem Denken bei Rudolf Bultmann.Ulrich H. J. Körtner - 1992 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 34 (2):163-181.
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  49.  18
    (10 other versions)Einleitung.Ulrich H. J. Körtner - 2003 - Zeitschrift Für Evangelische Ethik 47 (1):161-162.
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  50.  19
    Leben in des Menschen Hand?: Genetik und medizinische Ethik.Ulrich H. J. Körtner - 1999 - Zeitschrift Für Evangelische Ethik 43 (1):137-148.
    This article deals with theological criterions of medical ethics which depends on biblical anthropology and Christian doctrine for the Creation. It criticizes the assertion that life is not disposible as an example of wrong deduction from is to ought. The article also deals with the concept of person and the moral status of embryos and discusses the consequences for medical genetics and prenatal diagnostics.
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